Reading Matthew with Missional Eyes

Jesus, discouraged at the fickleness of the crowd who had gathered around Him while   He spoke to John’s disciples, now begins to denounce the towns He had done most of His miracle in – likely the same towns the crowd had largely come from; “Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” 

Philip, Andrew and Peter were from Bethsaida. Chorazin was Bethsaida’s neighboring town. Capernaum was the base from which Jesus chose to minister from. All three are in the same general area in the northern part of Israel known as Galilee. Although they were smaller population centres, they had seen firsthand the kindness and goodness of the Father through the work of the Son. Not only had they heard Jesus preaching, but also John before Him. Further, they had – as all the Jews did – the words of God in the Torah and the ways of God given to them by their forefathers. And now they had seen the Son, and still they did not believe and repent. The result was Jesus’ indignation and condemnation. 

Do not think that unkind. Jesus the Son is kind. So much so that God’s judgment of unbelief is – in some proportion – to how much of Himself and His kingdom has been revealed to us. To those who have seen and heard much, much is expected. To those who have seen little, less is expected. It is not that Jesus is excusing the Gentile cities of Tyre and Sidon, but that He is expecting much of those who both have the Word of the Lord and experience the working of the Lord. 

In fact, that He so harshly speaks of these rural towns tells us that He will have an even higher expectation of us and the cities and towns we live in. For we have both the Torah and the New Testament. We have experienced the works of God first hand through salvation via the preaching of the Gospel. We have the indwelling Holy Spirit, given to all believers to daily guide and teach us. We have the incredibly rich history of all the Christ-followers who came before us – the writing and encouragement of pastors, preachers and believers from every generation prior, all the way down to the New Testament! 

We – and those around us – do well to remember the exhortation of Psalm 2; “Kiss the Son, lest he be angry and you be destroyed in your way, for his wrath can flare up in a moment. Blessed are all who take refuge in him.”  

What then will He say of us and our cities on that final day? 

God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.

Augustine

APPLICATION: Intentionality

When was the last time you participated in a significant outreach event?

What Jesus preached as He went from town to town is not a secret. Matthew   has already recorded it way back at the beginning of Christ’s ministry. As John had done before Him, Jesus made repentance His primary and main theme. Even His miracles of healing and deliverance were to that very end. His every demonstration of the kindness of God was to draw people back to a relationship with the Father. As Romans 2:4 says, “God’s kindness leads you toward repentance.” But though His ministry impacted individuals, it was not only individuals that Jesus was and is after. 

Clearly, the fruit of all evangelistic effort begins to manifest as individualistic response. One by one, individuals make decisions for God for and by themselves, just as in an orchard each fruit ripens of itself. But the owner of the orchard only begins to treat each orange or apple as individuals after they are harvested. While the fruit is growing, they treat the whole tree as a unit, and often the whole orchard as a unit also. 

So it is that when Jesus looks to see His Father’s kingdom come He does not consider individuals only. To do that would be to see the world as made up of billions of people without ethnicity, home town or familial roots. God knows better, because He based people on Himself, and He is a God who lives in intimate relationship as Trinity. Consequently Jesus looks at people as creation living in community and expects that what we experience of His kindness and grace will eventually have a broader community impact. In fact, He expects that so much that His judgment is predicated on how the community as a whole responds, “Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.” 

Matthew notes that Jesus reproaches the towns, not the unsaved as a group unto itself. In Jesus’ eyes it is the responsibility of the whole to respond to the Gospel, not only some within the whole. There is of course no doubt that some were very positively influenced by Jesus in each of those towns. Yet He judges the whole as deficient because it is clear in His eyes that the impact He made in each of them did not have the desired impact on the whole. 

It shouldn’t have been that way. Jesus did most of His work in those towns. They saw the majority of God’s acts of kindness and power. They should therefore have been the most vocal proponent of Jesus and His Gospel. But they were not. The city leaders, the spiritual leaders, the economic drivers – they who defined the city (if not the majority of the population) simply did not repent – even though some within them did. 

Perhaps those who received His touch just didn’t adequately express the impact to those around them. Perhaps those around them didn’t care to listen. Either way the result is the same; the condemnation of the whole town as a unit. 

Our salvation is not just for us – it is for all those in our circles of influence. Our families, our coworkers, our friends, our home towns and our people group. Each of those widening circles of influence depends on us who know Christ. For without our witness, they may not hear the Good News. That is why we are where we are; in this generation, in this place – that they may yet be saved. 

Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.

God Most High, speaking to His prophet (Ezk 3:17-18)

APPLICATION: Intentionality

Who have you witnessed to in your town? 

What is wisdom?  When pressed for a definition, most Christians will turn to Job, who   famously said, “‘The fear of the Lord—that is wisdom, 

and to shun evil is understanding.’” David said the same thing in Psalm 111, “The fear of the Lord is the beginning of wisdom.” But if the fear of God – holy reverence for God in light of knowing who He is – is the beginning of wisdom, what does mature wisdom actually look like?

Proverbs 1 includes the call of Wisdom. An antropromophic image, it tells us much of the character of wisdom, saying in part, “Wisdom calls aloud in the street, she raises her voice in the public squares; at the head of the noisy streets she cries out, 

in the gateways of the city she makes her speech: “How long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge? If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you. But since you rejected me when I called and no one gave heed when I stretched out my hand, since you ignored all my advice and would not accept my rebuke, I in turn will laugh at your disaster; I will mock when calamity overtakes you.” 

It is a powerful word picture. Wisdom is looking to be accepted by those made in God’s image. But they are ignoring her. They seem oblivious to her cries, through she goes to the most populous and popular part of the city and raises her voice to be heard above the din of the crowd. She seeks to enlighten them, to cause them to turn from ignorance and take her hand in submission to her enlightenment. 

We don’t have to dig too deep into that passage to see that mature wisdom is involved in prophetically calling others to God’s counsel. Jesus knew that. Jesus not only knew that passage, as God incarnate He embodied it. So it is not without intention that Jesus notes, “But wisdom is proved right by her actions.” In other words, the wisdom of wisdom incarnate is made obvious by particular action. Specifically, the action of calling those made in God’s image to Himself. Everyone who has wisdom does that. Every wise person does as John did and as Jesus did; They call others to repentance! They call others back to relationship with God. More than that, they go to where people are, and they do all they can to reach them with the knowledge of God, just as Wisdom itself does in the book of Proverbs. 

Obviously, we are not justified or vindicated by our participation in evangelism. But our wisdom – our sense of God’s mind alive in us – is clearly shown (or if you will – vindicated) by our action of calling others to Him in contextually appropriate ways. This is wisdom, that we are not perfected apart from incarnational participation in God’s mission. 

Know for sure that evangelistic intent can replicated apart from wisdom. It can be assigned – either by guilt or by zeal. But if it is done by mere human assignment it is done by sheer human willpower – and it consequently is not prophetic nor incarnational.  Subsequently, it is an exhausting and mostly fruitless exercise, because we are trying to lead God instead of the other way around.

As we gain maturity we learn how to walk in step with the Spirit’s leading instead of trying to lead Him. Then our participation in God’s mission becomes natural. It becomes the joyful outworking of a holy mind set on God’s purposes instead of a willful act virtually independent from the Spirit. And then you know that it is Wisdom, being vindicated by her actions. 

The works of wisdom are always done by the children of wisdom.

R.C.H. Lenski

APPLICATION: Intentionality

How do you feel when called upon to intentionally witness for Christ? What does incarnational participation in God’s mission look like in the context of your life? 

Jesus has just given a hard message to the crowd who had gathered after His   dialogue with John’s disciples. He had told them that John was the last prophet of the old order, and in fact also one of a different order, because John was Malachi 4:5-6 incarnate. That’s a difficult thing to grasp. So difficult it could cause those who heard it to turn away from Jesus and His teaching. To this same crowd Jesus now says, “He who has ears, let him hear.” In other words, if you have any spiritual hearing, listen! Jesus is not fooling around here. He is telling a profound truth. We do well to carefully consider what He has said and is about to say. 

All through His teaching Jesus sprinkled difficult to grasp concepts that challenged those who were listening. He did that so that those who wanted more of Him would be intrigued and drawn in, and those who were just along for the ride would be offended and leave. Jesus seems to have little patience for gathering a crowd around Him who are not sold out for the Father and His kingdom. He knows much of the crowd is only curious, not serious. Such people murmur and grumble as soon as their curiosity is no longer tickled. They are after entertainment, not spiritual truth. Jesus knows this. 

Grumblers and back-biters have no stomach to be challenged with difficult-to-accept spiritual meat. Their spiritual appetite is immediately put off, and they turn away in disgust. Those who are left are genuinely after truth. That is who Jesus is after. He wants His followers to be sold out for the Father and the Father’s ways. 

Unfortunately as Jesus looks at the crowd, He knows most of them are not really there for Him. But then, they weren’t really there for John either. 

“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: “ ‘We played the flute for you,  and you did not dance; we sang a dirge, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.”’ But wisdom is proved right by her actions.”

In a most interesting way, Jesus is saying the crowd lacks spiritual maturity. They are like children playing games, so focused on themselves they refuse to respond to either happy music or sad. They saw John practicing baptism for repentance in the desert and they labeled him possessed. They see Jesus bringing the Good News of God everywhere He goes and they label Him unrighteous. In both instances they focus entirely on circumstance, as though they cannot hear a word being said by either John or Jesus. They are deaf to good news and sad news. No doubt such an analogy would be highly offensive to those listening. But Jesus is unconcerned about offending them. He knows they aren’t listening to a word He is saying. 

It is one of the saddest scenes in all of Matthew’s Gospel. Jesus’ teaching is like the most beautiful music mankind could ever hear, being played by a professional orchestra to a crowd of people who have no ears to hear.

How unresponsive we are to the voice of God: we have to be told again and again what we must do and what we must avoid. There is so much self-will, so much in us which is opposed to God, that a single order from Him is not sufficient. What vile and intractable creatures we are, still are, even if regenerate.

A.W. Pink

APPLICATION: Intentionality

Michael Barrett noted, “Few things are more disappointing and frustrating to parents than unresponsive children.” If that is so for us, how much more so for God? Let us ask God to search our hearts and point out any ways we disappoint Him. 

One of the interesting things about prophetic office is that often the   prophet is not merely someone who speaks God’s mind about past, present or future. Sometimes the prophet is also prophetic in their person and life. Abraham, for instance, does not simply hold the office of prophet. His life story is kind of advance narrative of the story of the nation of Israel. Being called of God, going down into Egypt (and getting into trouble with Pharaoh), coming up from Egypt and receiving the covenant, only to eventually go back and repeat the mistake (as Israel did, and wandered the desert for 40 years). 

John the Baptist was this kind of prophet. For not only does he speak the mind of God that the people of God should repent by re-enacting their deliverance from Egypt in baptism, but John himself represents a line of demarcation in history. Jesus said John marks the close of the Old Testament canon and the opening of a new phase in God’s dealing with His people, “For all the Prophets and the Law prophesied until John.” That is, the old order of how God spoke to His people lasted until John. John is the beginning of a new order. From John onward the prophetic is incarnate. The message of the prophet is not just what they say, and more than how their lives play out. It is who they actually are. 

In that sense John was unique. He was a prophet as of old, but also a shadow of the new. Jesus affirmed, “And if you are willing to accept it, he is the Elijah who was to come. He who has ears, let him hear.” Jesus is not affirming reincarnation. He is saying that John embodied the prophesy of Malachi 4:5–6, “See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.” That is who John was. John is Malachi 4:5-6 fulfilled in a person. Jesus, who comes after John, is prophesy incarnate too, but much more than just prophesy. Jesus is God’s message to His people. His words, His life, and all He did in His life – it all speaks to us of God’s character and will. Jesus is the message. Not just the words He spoke (as John 3:16), but all He spoke and all He did. Including the miracles and signs and wonders. Including the suffering and crucifixion and the resurrection. All of Him is God’s message to all His people. 

The direct application is seen in our life goal as Christians. We are to be like Jesus. We are to emulate Him in how we live our lives. In fact, the whole point of having the Holy Spirit poured out upon us from Pentecost onward was that we might embody God’s message to a lost world, and all the lost people in it. Christians really don’t have a choice in the matter. We are more than prophets. All who belong to God through Jesus literally are God’s message to a lost and hurting world. 

The question then is, “Is God accurately reflected in us (so people can see Him), or are we distorting His message so much as to make it indecipherable?”

It is a question we should ask ourselves often. 

It costs something to be a true Christian. Let that never be forgotten. To be a mere nominal Christian, and go to church is cheap and easy work. But to hear Christ’s voice, follow Christ, believe in Christ and confess Christ, requires much self-denial.

J.C. Ryle

APPLICATION: Intentionality

When was the last time you picked up a new spiritual discipline, so that you might reflect God’s holiness better than ever before? Is today that day? 

Jesus has just told us that in His eyes, John the Baptist is someone who stands above   others, but that the least in the kingdom of heaven is greater. Knowing that God honors the humble (that is, the ‘least of us’), one realizes that it is possible to humble oneself to the point of being great in God’s kingdom. But let us not deceive ourselves. We will not become great in the kingdom of heaven without activity. Strenuous activity, marked by significant opposition. Discipline, fortitude, a sturdy mind, courage and determination are the order of the day if we want to humbly submit to God.

For it takes much discipline to submit to God as John the Baptist did, in living in the desert. It takes much fortitude to live a sacrificial lifestyle – like John did – in subsisting on food most would turn away from, all so he could put his full attention to the work God gave him to do. It takes a sturdy mind to persist in doing what the Spirit leads you to do, especially when it is completely counter cultural to the society around you. John did that too – baptizing people for repentance of their sins. Reminding them of their historic call through the Red Sea in leaving Egypt to become the people of God. It takes much courage to call a spade a spade as John did. Especially when those needing rebuke are the very ones who hold societal and political power. 

Scripture records John doing so unabashedly; “…when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath?” Such talk only seems easy if you are so young and inexperienced that your words don’t carry weight. 

It takes strength of character and a steely determination to stare down the opposition, as John the Baptist did when he demanded of the Pharisees and Sadducees, “Produce fruit in keeping with repentance.” Further, it takes much dependence on the Holy Spirit to prophesy and speak for God, as John did in saying, “And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.” All these things take mental, emotional and spiritual energy. They take forcefulness in both character and action. 

That is why Jesus said, “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.”  It is true of course that there is violent opposition to God’s rule and reign. There has been since Eden. It is also true that the blessings of the Kingdom – including the resources and wealth of the earth – have been and now are being wrestled out of the hands of God’s people by the violent of the earth. But more importantly, what Jesus is saying is that in this present era (prior to His return as King of all), the things of heaven are grasped by those who act decisively. 

Humility is not a synonym for passiveness. While the day will come when the meek will inherit the earth, the blessing of the kingdom of heaven is there only for those who want it enough to decisively act for the Lord, even in the face of much opposition.

Marginalization is the space where we find out where our loves and our allegiances really lie.

Matt Chandler

APPLICATION: Worship

Let us humble ourselves before God, even as we pour out our lives before Him. He will lift us up in due time. 

God is the ultimate equal opportunity employer. He does not pick some to be   more important than others. That is a choice we make for ourselves. It is true that some seem better positioned in life. They have been born into the right family, they get the better education, they appear to have less hurdles to overcome than most. But that is just the way we see it. Not the way God sees it. John the Baptist had no money, no education and no pedigree. He was not positioned for anything other than service as a humble priest among a corrupt and lost people. Yet Jesus certainly had a very good opinion of John the Baptist, “I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.”

To declare that he was the greatest among all humankind is nothing short of a stellar estimation. To consider that the one giving that opinion is the second member of the Godhead adds infinite gravitas to the comment. John was far and away the best there ever was! But the last sentence of that quote puts all of Jesus’ high praise for John in the best perspective; The one who is “least in the Kingdom of heaven” is greater than John. While some have taken that statement to mean every born-again Christian alive today is greater than John, that is not what Jesus was communicating. One must always read what Jesus says in the context of His revealed character. 

Jesus exemplified humility. Taken in that context, one grasps that, “Prominence and greatness in human eyes do not necessarily equate to greatness in God’s eves. God measures greatness by a different yard-stick—the willingness of the heart to yield itself to him and his will, so that his true greatness can manifest itself through the yielded heart. Therefore, the humblest (least) in the kingdom is even greater, by God’s standard, than the great John the Baptizer. Jesus did not intend this to demean John or John’s faith. He intended it, instead, as a parenthetical comment reinforcing the kingdom values that were so difficult for his audience to accept—values that run contrary to the world’s values.”

Later, Jesus will find the disciples still arguing about who is the greatest in the kingdom of heaven. His response affirms the above quote. “He called a little child and had him stand among them. And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” So it is not that every born-again believer is greater than John the Baptist. Rather, that the faithful soul who humbles him/herself in complete obedience to God is. For to be faithful is to be great, and to humble yourself in obedience to God allows that He can use you without restriction. With these qualities God can use you in the same way He used John; To call others to Himself, in accordance to who He made you to be and the gifting and anointing He pours out upon you. 

That doesn’t mean we all need to start eating locusts and baptizing people by the river. It means that if we are willing, God can use us to even greater effect than He used John the Baptist! The opportunity is extended to us. The choice is ours to make. 

Humility is not a character trait to develop, it’s the natural by-product of being with Jesus.

Louie Giglio

APPLICATION: Intentionality

Just how ‘great’ we are in eternity is a decision that is left entirely to us in the here and now. The more we yield to Christ, the more He can use us for His glory and the more we will reflect His glory for eternity. 

John the Baptism had an audacious start. While he was still in his mother’s  womb, his  father Zechariah received an angelic visitation. As that happened, Zechariah was at the very pinnacle of his career as a priest. The angel told Zechariah that he would have a son, that his son will be a joy and delight to him, that he should name his son John and that he will be filled with the Holy Spirit even from birth. Even more than that, he was told, “Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”  

Subsequently, Zechariah prophesied at John’s birth, “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, 

to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven.”  True to form, the Word declares, “And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.”

John never did a miracle. His preaching was basic fire and brimstone. His prophesies were all centered on Christ, not the nation or people’s futures. His ministry is largely summed up in a single sentence of Scripture, “He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.” 

One might think that for all the buzz around his birth, John was a bit of a letdown. Yet Jesus testified, “I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist.” That is quite a statement. It means Jesus saw John as greater than Abraham, greater than Moses, greater even than David or Solomon. How can that be? 

Matthew Henry enlightens us, “Christ knew how to value persons according to the degrees of their worth, and he prefers John before all that went before him, before all that were born of women by ordinary generation. Of all that God had raised up and called to any service in his church, John is the most eminent, even beyond Moses himself; for he began to preach the gospel doctrine of remission of sins to those who are truly penitent; and he had more single revelations from heaven than any of them had; for he saw heaven opened, and the Holy Ghost descend. He also had great success in his ministry; almost the whole nation flocked to him: none rose on so great a design, or came on so noble an errand, as John did, or had such claims to a welcome reception. Many had been born of women that made a great figure in the world, but Christ prefers John before them.”  

We could argue with Rev. Henry, pointing out that all of Israel followed Moses out of Egypt, or that others too saw heaven open. But we cannot argue that Christ prefers others over them, for His own testimony is, “Among those born of women there has not risen anyone greater than John the Baptist,” and neither can we argue that Christ does not know how to value persons according to their worth, for He is God and we are not. His testimony stands. So what sets John the Baptist above all others?

It could only be because John the Baptist was unwaveringly faithful to his calling.  And this is the critical spiritual principle we have to grasp; he one thing that God looks for and values is our faithfulness to Him. All of our gifts and the exercise of our gifts takes a dim second place to our faithfulness with what we have and who we are. 

The real test of our faithfulness to God is in most cases our power to continue steadfastly in one course of conduct when the excitement of conflict is removed, and the enemies with which we have to contend are the insidious allurements of ease or custom amid the common-place duties of life.

Henry D.M.S. Jones

APPLICATION: Intentionality

Have you been faithful to God this past week? Has He and His mission been preeminent in all you’ve put your hands to?

“As John’s disciples were leaving, Jesus began to speak to the crowd about  John: “What did you go out into the desert to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’” ”

No one accidentally wanders out of their home, leaves town and goes into the wilderness unless they are mentally unwell. Either you are specifically going to see something (or someone you know is there), or you are going to personally find something – like a particular kind of plant or the solitude the desert so famously offers. Jesus’ point is exactly that. Those who went out to see John the Baptist in the desert did not stumble upon him. They went out to see him, and they went out to see him with a very specific purpose in mind. 

The people knew that John was not a regular guy. Matthew has already noted that, saying, “John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey.” Regular folks did not eat locusts and honey as a regular part of their diet. They ate bread. Even the very poor ate bread. Camel hair clothing was quite common in the day, but the style referred to by Matthew likens back to what Elijah wore almost a thousand years earlier. The implication is obvious. John the Baptist was a prophet. He looked like a prophet, ate like a prophet and acted like a prophet (in calling the people back to God). This particular crowd had gone out to see him, and now this crowd was gathered to listen in on a conversation between Jesus and John’s disciples out of curiosity as to the implication of such a meeting. 

Jesus’ point is that this crowd had taken time out of their busy lives to go out to see a prophet. Ironically, there is an implication in that. It is an implication that Jesus is actually making very strongly, because He notes that John was not a regular prophet. John was a prophet who was prophesied to come, meaning He is both the result of prophesy and a prophet himself. That is a very unusual combination – a circumstance that adds weight to the implication Jesus is making. To add even more gravitas, Jesus points out that the prophesy John fulfilled was an exceedingly familiar prophesy that every Jew knew and loved. Malachi 3:1 says, “See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.” It is the prophesy of the Jewish hope for Messiah. Every Jew knew that verse as every Christian knows John 3:16. 

Jesus’ implication is that to go see such a prophet would be a once in a lifetime event. An event that should have left everyone significantly changed , because John’s ministry was one of preparation. Going out to see John meant you were going out to see a prophet, so that you might be spiritually prepared to meet Messiah. Hearing John meant you were listening to someone who was the result of a prophesy of the times of Messiah and was now prophesying about Messiah. Having John minister to you in baptism meant you were prepared to recognize Messiah when He comes. So the Jews Jesus is now speaking to should’ve been ready and able to recognize Him as Messiah. 

Unfortunately, oftentimes the preparation is confused with the event to the point that when the event comes, we completely miss our role in it.

We all know the story of Martha and Mary. Martha was so busy preparing to host Messiah that she missed listening to Him. Do we not do the same all too often, in our service for Christ?

Marcus Verbrugge

APPLICATION: Intentionality

Take time today to listen to God. What has He been saying to you? What is He saying right now?