Author: KingdomLink

The Old Testament ends with ends with these words from Malachi;  “Remember the law  of my servant Moses, the decrees and laws I gave him at Horeb for all Israel. See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.” Malachi’s prophecy confirmed what Moses had said in Deut 18:15-19, when the Lord promised to send another prophet. As this was widely taught in the Synagogues (and is to this day), all Israel understood that this coming prophet (Elijah) would herald the appearing of the eternal Kingdom. 

Of course, Peter, James and John have just seen Elijah and Moses speaking with Jesus on the Mount of Transfiguration. That raised serious questions in their minds, because Elijah should’ve been easily visible prior to Jesus’ appearing. So they asked Jesus about this, “As they were coming down the mountain […] The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?” Jesus replied, “To be sure, Elijah comes and will restore all things. But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 

The disciples had forgotten what Jesus had said earlier. For when He was asked about John the Baptist, Jesus had said, “For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. He who has ears, let him hear.”  Of course, Jesus was right. “Then the disciples understood that he was talking to them about John the Baptist.” 

One wonders why the teachers of the law didn’t recognize John the Baptist as Elijah. After all, he dressed like, spoke like and called the people to repentance just as Elijah did. 19th century theologian Otto von Gerlach remark[ed]…“In this sense, Elijah had reappeared in John and in the same sense will another Elijah precede the second coming of the Lord…. in every age, the Lord has His forerunners of the order of Elijah, and especially before His final appearance.”  

So it will come to pass that before His second coming that two witnesses appear, and the Lord Himself testifies, “I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth. […] These men have power to shut up the sky so that it will not rain during the time they are prophesying.” There are only two people in all of Scripture who did not taste death before ascending to glory. One is Elijah and the other is Enoch. We do not know much about Enoch, but Elijah was dressed in sackcloth and specifically prophesied to shut the sky for 3 and a half years. Perhaps Enoch was the same. Nevertheless, just as John the Baptist was killed by evil edict, so will Jesus, and so will His two witnesses (see Rev 11:6). 

Elijah and Elijah-like characters aside, Jesus’ point is clear; Misunderstanding and suffering is the common path of all who prophetically live the Christ-life. 

Those who live in the hope of the coming of the Lord to judge the world and deliver the believers will prepare themselves spiritually for that day.

Allen P. Ross

APPLICATION: Intentionality

If Christ were to return today, would you have any regrets? What would do you need to do if He were to return tomorrow?

J.I. Packer noted, “If we claim to know everything about God we overreach  ourselves, and destroy both our own credibility as witnesses and the credibility of our testimony itself.” That is true. Yet in recognizing the truth of that statement, one also realizes that there is also a line which cannot be crossed in completely honest testimony too: If what we testify of is too far out of the frame of reference of the other, we are perceived as lacking credibility, even as we accurately witness to God-honouring truth. Perhaps for that reason much of our present society rejects Christian testimony – not because it isn’t true, but because it claims a truth that is so far out of the frame of reference of the lost we testify to that it lacks credibility in their eyes. Consequently, when the devil whispers to them, “that isn’t true”, they eagerly accept Satan’s testimony instead.

Scripture warned us of this dynamic at the tail end of the story of the transfiguration of Christ. 

Peter, James and John have gone up the Mount of Transfiguration with Jesus. There they  saw Him transfigured – shining in glory – and overheard Him speaking to Moses and Elijah – two saints who passed into glory many centuries prior. On the way back down, Jesus gives the three saints some very solid advice; “As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”” 

Should they have told them, it would’ve been nearly impossible for the other disciples to believe what Peter, James and John had experienced up on that mountain. It sounds ludicrous that Jesus’ clothes changed, or that they saw and recognized Moses and Elijah. It would’ve sounded silly that they heard the voice from the clouds, and it would’ve appeared very self-serving for them to say that the voice affirmed Jesus as God’s Son.

But after the resurrection it would be a very different case. When the proof of who Jesus is was literally right in front of them – eating and drinking and speaking to them – then hearing of what happened at the top of the mountain would be just one more evidence that Jesus always was who He said He was. It would all make sense then – but not prior to that time. Not before the resurrection. 

When you are living the Christ-life, you experience things that regular people will find hard to believe. In fact, they will find it impossible to believe if you tell them, and even will use those stories against you as proof that you are either seriously deluded, or worse – making it up as you go. But if you tell people who are also living the Christ-life those same stories, then the stories merely affirm what they already know. This is perhaps one of the most difficult aspects of faith. Faith takes faith. Meaning, it takes faith to have faith  – and as we all know, faith cannot be manufactured by the hearer, no matter how well intended those speaking to them are. 

Faith is a gift of God, and that gift – sometimes large and sometimes small – is according to the proportion given by God. Those with even the smallest faith can do tremendous things, even so that nothing is impossible for them. But those without more faith cannot accept the things that those with more faith understand as present reality. At least, not until God gives them more faith – that that takes another personal encounter with Him. Just as it did for the other 8 disciples post-resurrection. 

So it is then, that after the resurrection encounter – and to all who have met Jesus personally by faith since then – the episode at the top of the mountain is a piece of history. We can receive the truth of the Scripture and know it did happen, it is understandable, and it makes sense to us – because we know and have met the risen Christ. But to those who haven’t met Him in that same way yet, that episode is the sketchiest thing they’ve ever heard. Telling the skeptics similar stories of our daily walk with Christ does not increase their faith. Rather, it devalues our credibility in their eyes.

Jesus therefore warns the three, lest their credibility and leadership among the rest suffer. We do well to likewise heed His warning.

Witness must be received, or there is an end of credible testimony.

Samuel Chadwick

APPLICATION: Intentionality

Every good conversation toward greater discipleship begins with consideration of who we are speaking to. 

The Father has said, “This is my Son, whom I love; with him I am well pleased. Listen to   him!” Seeing Peter, James and John fall over at the sound, “Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 

Jesus here models the priesthood of all believers in a most profound way; To be able to accurately reflect the divine character of God Most High, but to do so in a way that is encouraging, comforting and inspiring to those around us.  

Notice that Jesus does not abandon His disciples. Though His Father has spoken, and though He is with Elijah and Moses at the time, He identifies with His disciples when words from Glory are shared. He stays with them and in fact, even draws closer to them – even though they are literally knocked down by the conviction of the words from glory. That is remarkable, for it takes a remarkable amount of spiritual maturity to keep one’s focus on lifting up others when God Himself is esteeming you! 

The next verse notes this even more completely, “When they looked up, they saw no one except Jesus.”  Jesus chooses to persist with those who are unable to stand in God’s unfiltered presence. 

The ministry of presence is deeply comforting.

Notice too that Jesus touches them. His compassion for those He brought to the Mount of Transfiguration causes Him to reach out and physically encourage them. Even in the Father’s presence, Jesus does not reach out to touch the face of God. Rather, He reaches out to touch the shoulders and take the hands of those who have fallen before God. His touch gives us courage, as holding the hand of someone you love gives you courage when you are hurting. 

Further, Jesus imparts inspiration to those with Him. He says, “Get up”. A simple command that even a child can obey, but also an inspiration. For in His saying so, it is obvious that Jesus believes Peter, James and John can stand before God. In fact, He wants them to. He expects them to. He commands them to. 

Finally, Jesus does what all heavenly beings do when they see frail human flesh bowled over by the glory of heaven. He says, “Don’t be afraid.” He is there. They have no reason to be afraid, for He is for them. As the Word records, “If God is for us, who can be against us?” 

Truly, it is as the Psalmist wrote, “As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust.” 

This much we know: Jesus knows our frame. He remembers that we are dust. He is with us, to encourage, to comfort and to inspire us. 

Even when we are flattened by the holiness of the One we follow. 

God will meet you where you are in order to take you where He wants you to go.

Tony Evans

APPLICATION: Thankfulness

How good God is to us, that He does not leave us when we are in need, or in sin, or distracted, nor when we well know He has ‘better things to do’! 

When God speaks to Peter, James and John at the top of the mount of transfiguration,   He tells them four things; “A voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”” The Father tells them who Jesus is in relationship to Him. He tells them that Jesus is loved of Him. He tells them that He is pleased with all Jesus has done, and finally He tells them that Jesus has something God wants to share with others. 

That exhortation may have originally been given to Peter, James and John, but by the very fact that it was recorded in the Gospel, we can know it was also meant for us. Every Christ-follower is in need of hearing these four things no matter how close they are to Christ (and Peter, James and John were certainly in Jesus’ inner circle), because all four of those things are tied to our Christ-likeness. If we are not like Jesus and becoming more like Jesus, they are in jeopardy. If we are like Jesus and becoming more like Jesus, they are well in hand.

To be in relationship with God, one must be part of God’s family. The Scripture says, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.” This is not just the prerequisite of being God’s child. It is the means by which we have Sonship. All who receive Jesus become sons and daughters of the King. At that choice – when we repent and believe on Christ for the salvation of our sins – we literally set aside any prospect of ‘earning’ our way to or back to God. For the prince does not become more valuable to the Kingdom by doing anything, and neither can the princess become more beloved to the Kingdom by gaining a life skill. They are now part of the King’s household, and on that account their value to the Kingdom is already immeasurable. They belong to their father, who is the King. 

So we have a Father-Son relationship with God Most High just as Jesus did. 

Being sons (and daughters) of God, we must know we are loved, for any good parent loves their children. As Romans exhorts us, “If God is for us, who can be against us? […] Who shall separate us from the love of Christ?”  So we are loved by the Father just as Jesus was loved by the Father.

Not only are we who have accepted Christ’s sacrifice for us now in relationship with Him and loved by Him, but we are the work of Christ (therefore pleasing to God). Moreover,  we are well able to do the work of Christ on account of His Spirit at work through us. If then we are obedient, we must know that God is & will be pleased with us. In fact, to this point Ephesians says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. […] For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” 

So we have a relationship with Father God as Jesus did, and we are loved as Jesus is, and God is pleased with us as He is pleased with Jesus. These things being known, we must also recognize that God has something to share through us, just as Jesus had a message  to share with us. 

For it is not that we share ourselves, but rather we that we share Christ in us, the hope of glory. In fact, it is this that Jesus commissions us to do. He said, “As the Father has sent me, I am sending you.” We share Jesus  – what He said, what He did in and for us and what He is doing today in our world; The whole body of Christ sharing the whole Gospel to the whole world!

Amen. 

Evangelism is not a professional job for a few trained men, but is instead the unrelenting responsibility of every person who belongs to the company of Jesus.

Elton Trueblood

APPLICATION: Intentionality

Who can you share Christ with today? Pray for them and for you and for that opportunity! 

There are many common themes throughout Scripture, but one of the  easiest ones to  pick up on is the human response to the appearance of heavenly beings. When people see the angelic, they are not just surprised. They are terrified. 

That might be partially explained in that not many are expecting to physically see or experience the angelic and/or divine. Besides – to the unholy, the holy is terrifying all on its own. Holy presence overwhelms sinful flesh. Just as light reveals what is in the dark, holy presence calls to mind one’s unholiness. Yet even those who are expecting the divine are often shaken when He appears. Not only are people scared when they encounter the divine, they often fall down, immobilized by the holiness of the one standing before them.

When Moses was on Mount Sinai, Hebrews tells us, “The sight was so terrifying that Moses said, “I am trembling with fear.”” That is in spite of the fact that he already had a relationship with God and had just climbed a mountain to meet with Him. In fact, Moses himself testified that the whole time he was on the mountain with God, he was laying prostrate before Him, and when He went back up the mountain after breaking the tablets, he did it again, “Then once again I fell prostrate before the Lord for forty days and forty nights.” 

Moses’ reaction is not unusual. Scripture records that many people fell down at Jesus’ feet. One expects that of the evil. “Whenever the evil spirits saw him, they fell down before him and cried out, “You are the Son of God.”” Yet one sees the same with those who are honestly seeking. The woman with the bleeding fell down (Mark 5:33) as did Jarius (Luke 8:41), and even the disciples – though they knew Jesus well – were sometimes terrified of Him. Scripture records, “When the disciples saw him walking on the lake, they were terrified.” 

So the response that Peter, James and John have to the Father’s voice on the mount of transfiguration is not a surprise to the reader of Matthew’s Gospel:  “While he [Peter] was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” When the disciples heard this, they fell facedown to the ground, terrified.”  

Holiness is to sin as fire is to gasoline; it’s uncontained presence is incompatible. The sight or even sound of it ignites fear of utter destruction. The more that presence is visible and heard, the more fear we will feel. Peter, James and John experience something of that on the Mount of Transfiguration. 

Their unredeemed flesh cannot even stand up when God speaks, because even among the redeemed, the hint that some form of error remains in our fallen frame becomes literally too much to stand.

The remarkable thing about fearing God is that, when you fear God, you fear nothing else; whereas, if you do not fear God, you fear everything else.

Oswald Chambers

APPLICATION: Worship

Let us approach God Most High with fear and trembling; for He is holy, and we are not. 

Everyone has circumstances, and everyone experiences circumstances. The  question the  believer has is, “Is God speaking through my circumstance at this time, and if so, what is He saying to me?” Those who know Christ know that God speaks to His people (for His sheep hear His voice), and He often uses circumstances to do that. Especially when we are hard of hearing otherwise. Sadly, God’s people often do not give appropriate thought to this matter. When that happens, we miss the whole point of what is happening around us, as Peter did when he, James and John were brought up the mountain by Jesus:

“Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus. Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.””

Peter was clearly thinking mostly of his own experience in that circumstance. He wasn’t thinking about what God was doing, or what Christ was experiencing, or about what the rest of the church (those with him – James and John) were experiencing. He was thinking about himself, and about how wonderful it was that he was able to witness and overhear Moses and Elijah talking with Jesus. He wanted his experience in the moment to continue. So he asked Jesus if it was ok to put up three tents, so that Moses and Elijah and Jesus might stay awhile longer. That doesn’t sound like evil or bad intention. It surely was not, but it was misguided. We know that because of what happened next.

“While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!””

The Father shows up and in a rather dramatic way speaks to Peter, James and John. He affirms that the voice to prioritize is not Moses’ or Elijah’s, but only Jesus’. Likely this is why what Moses and Elijah said at the time is not written in the Gospel accounts.

One cannot help but notice that Matthew had earlier told us how Peter had expressed that Jesus was the Son of the Living God – and had done so some time prior to this mountaintop experience. So we know that he knew who Jesus really was. Yet in some way Peter also saw Moses and Elijah as peers with Jesus. Most Christians make the same mistake. They assume that what the prophets and the Law say is equal to what Jesus says. But what Jesus says completes the prophets and the Law, not the other way around. Jesus does not negate them nor set them aside, and He certainly does not mean they are now valueless. But He does complete them. He is the fulfillment of them. Therefore, it is the voice of Jesus that we must listen to above all else. 

Most especially when our circumstances seem quite out of the ordinary. 

God knows exactly what it takes to get our attention, and often it is through highly unusual circumstances that we stand back and take note of what God is doing in our lives

Charles F. Stanley

APPLICATION: Intentionality

What is God saying to you through your circumstances? 

Matthew is telling us his account of an event we know as the Transfiguration.  “After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.”

Obviously, James, Peter and John (the disciples who were with Jesus) could not have known what Moses or Elijah looked like – both Biblical figures had been dead for many generations. Yet without introduction, the disciples know who is with Jesus. The visual of both Moses and Elijah standing there with them would’ve recalled to their minds the closing words of the Old Testament; “Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel. See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.”

Not only that, but Moses – more than all the people of the Old Testament – is the embodiment of the written word of God. It was Moses who wrote the Pentateuch, after all. It was Moses who delivered the people of God from the hands of their oppressor (Egypt). It was Moses who ‘baptized’ the people by leading them through the Red Sea to the promised land, and it was Moses who was buried by the hand of God. 

Elijah – more than all the people of the Old Testament – is the embodiment of the prophetic voice of God. It was Elijah who prophesied the drought and who prayed into existence the subsequent rain. It was Elijah who raised the dead. It was Elijah that called the nation back to God and who defeated the prophets of Baal. It was Elijah that called fire down from heaven on the servants of the wicked king, and it was Elijah that was called up to heaven before the eyes of his disciple. 

One can easily see how Jesus is the fulfillment of both the written Word and the spoken Word. Just as He Himself had testified, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Now – at the top of the mountain and in a dramatic visual of that exact fulfillment – both Moses and Elijah appear with the transfigured Jesus. A starker reminder of just who Jesus is could not be imagined, and the event is just getting started!

There are times when even the closest disciple needs to be reminded of the wonder of the written Word of God, the power of the Spoken Word, and the glory of Jesus the Messiah.  

Amen.

Whether in pre-incarnate theophanies or visions or incarnate revelations, Christ is ever the only visible manifestation of God. Seeing Christ is seeing God, and failing to see Christ renders any attempt to see God in any other way hopeless. True worship is always in terms of the Son.

Michael P.V. Barrett

APPLICATION: Worship

How can we not fall in awe before Christ and worship Him? 

“After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.” 

Matthew does not often mention the time between events, so when he does, it is to specifically tie together the previous event and the current one. He mentions the gap of six days now, because Jesus’ last words in the Gospel were, “I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.” True to form, six days later Peter, James and John (some of the disciples) do see Jesus as He will be in His Kingdom. Well, not quite as He will be, but almost as He will be. The transfiguration was a partial re-glorification of Christ. Until after the resurrection He was not fully glorified as He was when He was with the Father before the creation of the world (see John 17:5). Nevertheless, Jesus was transfigured into a measure of His glory. 

Peter, James and John saw the “Coming soon to everyone on earth!” Jesus, and that happened on the top of a high (the Greek means “very tall”) mountain. 

The splendor that Jesus is transfigured into has many Scriptural parallels. Jesus face “shone like the sun.” Moses’s face was likewise radiant when he came down from his meeting with God on Mount Sinai (see Exodus 34:29). Daniel describes seeing God with similar clothing, “As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool.” The glorified Jesus that John sees in the Revelation also wears white (see Revelation 3:4). 

The transfiguration stands in stark contrast to Jesus’ temptation. Then, “the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.” That was then. Now Jesus is again at the top of a very high mountain. One even wonders if it was the same peak. Except this time, it is Jesus who is shining in heavenly splendor, not the kingdoms of the world. 

The two accounts detail the remarkable difference between what the devil can offer and what God offers. The devil can only offer the glory of the world. Gold, riches, political and military power are his tools of seduction, that we might bow the knee to him. 

The Lord offers a glory that is quite apart from this world. It is the glory of God. It is unimaginable peace, joy and a love that surpasses all understanding, so that the Spirit of God shines out from within. Not just to the point where your face is radiant, but to the point when even your clothing is white! That glory is centered on Christ, and it is not found in the world, but in the Kingdom of God, where the one and only Jesus Christ – the King of Kings – rules!  Amen. 

The Holy Spirit is the earnest of our inheritance; he gives us “glory begun below.

Charles Spurgeon

APPLICATION: Intentionality

From an objective standpoint, what would an onlooker say has been the ‘glory’ of your life so far? 

As Matthew 16 concludes, the writer records Jesus making an almost offhand comment   as He concludes His teaching to the disciples about the foolishness of chasing worldly wealth, “For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”  

No doubt some of the disciples heard this and in their imaginations assumed that He meant some of them would not die before they see Jesus return at the end of time. As with much of the prophetic, it is hard to see exactly how it will be fulfilled when it is first spoken. But the modern reader ought not to make the same mistake. Clearly the disciples all passed into glory long ago, so what Jesus meant is not that. It is something else.

Immediately following this comment to the whole of the disciples, Jesus is transfigured at the top of Mount Hermon in sight of Peter, James and John. Later, Jesus would appear to all but Judas after His death and resurrection. Later still, Jesus would appear to the apostle John on the island of Patmos (after which, John would write The Revelation of Jesus Christ – the last book of the Bible.) 

In all three instances, SOME of those standing there when Jesus made His comment saw Him in His glorified state. They saw the Son of Man, and they saw Him in His Kingdom. Further, Jesus said they would see him ‘coming in his kingdom’. The transliterated original language is “erchomai”, and it means “to travel toward, to approach, to be brought, to happen to”.  In each of those three cases, the disciples saw Jesus as Jesus was to be in His Kingdom. So they literally saw Jesus coming in his Kingdom, just as Jesus said they would.

The really good news of course, is that all of Jesus disciples will eventually see the Son of Man – not so much coming in His kingdom, but actually in his Kingdom. As Hebrews teaches us, “Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” 

The disciple of Jesus Christ lives a life of expectation. An expectation that we will perceive Christ coming in His Kingdom through the Spirit’s work in and about us during our lifetime. That is the hope of glory. That is the promise fulfilled in part. That is the Christ-life that we can live and must life right here in the flesh. But there is also the expectation that we will see Christ in His Kingdom at the end of our lifetime. That is glory. That is the promise fulfilled in full. That is the Christ-life we will live forever in redeemed bodies – flesh made new and never again subject to decay. 

That is Christ’s Kingdom fully realized, a promise made not to some disciples – but to all. Amen.

We have been chosen by God the Father to be his spiritual children. In Christ, our sins have been forgiven, and we have been given an inheritance that this world knows no way to measure. In the Holy Spirit, we have been sealed in Christ, made secure until our final redemption when we will see the Lord face-to-face.

Max Anders

APPLICATION: Intentionality

What we do for Christ matters forever because it is acknowledged in heaven. What we do for ourselves does not, because it is not.