Author: KingdomLink

There are many spiritual principles at work all around us that are on full  display week in  and week out. Yet the world is completely blind to them because they do not understand things of a spiritual nature. Take for instance the fact that the rich seem to find it fairly easy to get richer, and the poor find it very difficult to pull themselves out of their state. The world looks at this situation and says, “You need to have money to make money.” People hear that statement and innately know it has a measure of truth to it. Not of course that you can’t make money if you have none; That is what labor is all about – the selling of a service in exchange for something of value (money). You can make money without having it first, and people do it all the time. Yet everyone knows that if you already have money, it is much easier to make more money. Money begets money, so to speak. That is not a spiritual principle of itself. It is the twisted reality of a sin-soaked world that fails to understand we are blessed only that we might be a blessing. But there is a spiritual principle behind it: Those who have the blessing of God find they can walk ever deeper in God’s blessing. Conversely, those who do not have the blessing of God find only ever deeper misery and emptiness, no matter how much money they have. As Jesus said, “Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.”

This proves to be true in the life of every Christ-follower. The seed of the Gospel sprouts, the shoot appears and eventually a great harvest is had. Every true Christ-follower can testify that their walk with the Lord gets sweeter and sweeter as they go on. Not that there aren’t rough patches or dry seasons, but that over time they learn to live more and more in the presence of God – the very presence they’ve been in all along. As brother Lawrence encouraged his readers so long ago, we just need to practice His presence! 

C. S. Lewis wrote, “If you want to get warm you must stand near the fire: if you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. They are not a sort of prize which God could, if He chose, just hand out to anyone. They are a great fountain of energy and beauty spurting up at the very centre of reality. If you are close to it, the spray will wet you: if you are not, you will remain dry.”

The more we do that, the more we realize His presence and practice His presence, the more the peace of God, the joy of believing and the righteousness of the Holy Spirit fill every nook and cranny of our lives.

This is such a reality that Paul writes, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.” Paul is saying that if you know Christ, greater blessing is so assured you can legitimately say you already have EVERY worthwhile blessing! For is only a matter of time before you appropriate that which God has already reserved in heaven for you. You might not have it right now, but you will have it all, because Jesus is so committed to seeing you who have chosen Him brought into His blessing that the Scripture confidently proclaims, “He who began a good work in you will carry it on to completion until the day of Christ Jesus.”

This is the destiny of the wise. They seek Him because He is the fount of every blessing! 

You have exalted my horn like that of the wild ox; you have poured over me fresh oil.

King David (from Psalm 92:10)

APPLICATION: Worship

Glory to God, He is here with you, even in this moment. Recognize His presence, and worship Him! 

Jesus has just finished telling the crowd about the parable of the farmer
Photo by kyle smith on Unsplash sowing seeds. The disciples, who had heard Jesus teach plainly for so long, are confused as to why He has changed His teaching style. “The disciples came to him and asked, “Why do you speak to the people in parables?” He replied, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.””

Jesus is quite aware of who the disciples are, and He is quite aware of who the crowd is. Jesus knows that the crowd is there to hear, but not really to listen. To that point He tells the parable publicly. The surface of it is for those who want to hear – but the meaning is really just for those who want to listen. Those who want to listen are those who already have gained something of the Kingdom. They know who God is and they want to be about God’s purposes. They come that they may apply what God is telling them, and apply it wholeheartedly. But those who only want to hear are really just there for themselves – they want to have an experience of seeing and hearing, but they have no intention to let what they are seeing and hearing truly impact them.

There will be some in every church who are really there to be entertained. They will make space in their schedules to come to church, they may put their names forward for membership and may even give regularly. But they are not coming to church with an expectation of being regularly changed by an encounter with God. They are coming with an expectation that they will selfishly ‘get’ something from the service – something they can use for their own purposes, not God’s purposes.

It may be just to see their friends. It may be to acquire a fact they know their other friends do not yet know – perhaps a story or illustration that they think is interesting or poignant that they can use as their own in a downstream conversation. It may be the appeal of the music or the free coffee. But it is little more than entertainment or fodder for boasting. The week will pass and the next service will come and they have not applied anything at all of the previous service to how they live their lives or how they worship God.

Subsequently, instead of talking about how they are participating in the worship or applying the message given after the service, they will speak of the music volume, the use or non-use of particular instruments, the lighting, the sound quality, the order of service or some other external aspect of “how it went”. Such subjects may be appropriate conversation for church leaders trying to iron out distractions, but they are of no value at all to almost all of us who attend. That such subjects comes up in our conversation is a revelation that our focus has not been on God, but on something else.

For such people, Jesus has little.

For those who truly seek Him, He has much.

If we allow the Word to go “in one ear and out the other,” we have not understood the purpose of a lamp, nor have we been careful how we listen.

Paul R. McReynolds

APPLICATION: Intentionality

What comes up in our after church conversation? Which camp are we in? Which do we think we are in? It is that delta – the hidden and unseen motivation of the heart – that determines what we get out of a message from God. It is not the office we hold, or the gifts we are given, or the style of preaching – or even necessarily who the preacher is. What matters is whether we are there to listen or not.

“A farmer went out to sow his seed. As he was scattering the seed, some fell  along the  path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. He who has ears, let him hear.” 

Jesus ends His parable with a signature statement, “He who has ears, let him hear.” It means that if we are able to listen, we should listen, and listen carefully. The parable has a point that is not to be missed. 

That point is not actually about farming at all. It is not that farmers are unconcerned about their seed, or blind and unable to see where they are sowing, or in such a hurry they can’t be bothered to be careful. The point is that the Gospel message must be sowed, and it must be sowed hurriedly, wherever we find ourselves. The point tells us that Jesus is not simply telling a story. He is recruiting workers for the harvest!

Jesus knows that the crowd has heard Him speak to the Pharisees and teachers of the law. Jesus knows that the crowd has left the Pharisees and the teachers of the law to come out and hear Him because they know there is something about Him and His teaching that is much more attractive. But Jesus is not there to entertain the crowds any more than He was there to entertain the Pharisees when they demanded yet another sign. He is about a mission-critical task, and that task is to see the Good News of the Kingdom of His Father spread – as far and as wide as possible. 

The Kingdom is coming, and when the Kingdom is manifest the King will judge those who broke His covenant. Jesus wants to see people forgiven of their sins under the new covenant of His sacrifice so that they will not be condemned when that time comes. He sees the condition of their souls and knows the spiritual climate they are part of. He knows that their only hope for freedom is if someone keeps communicating the Gospel to them. The seed must be sowed, yet He also knows that His own time is limited. Therefore, the opportunity to get the Good News to them must be taken to its fullest advantage. 

For these reasons, each person who hears and responds to the Gospel – to the call of Christ – must be part of sowing the seed to others. Jesus tells us this parable with purpose. Unless we realize what He is saying to us and go about the same task as He did, we are not part of His solution. To let the Gospel seed grow in us, we must die to ourselves and follow Him and His purposes wholeheartedly. That doesn’t mean we must all become full time salaried ministers, but it does mean we must bear witness where we are sowed, and it does mean we must bear fruit in keeping with repentance! 

Or as Jesus put it, “The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” Amen. 

Wherever God places you in the secular world, you are only there as a means to spread the gospel where you are.

Michael Jakes

APPLICATION: Intentionality

How will you apply Jesus’ point in the context of your life this week? 

“A farmer went out to sow his seed. As he was scattering the seed, some fell  along the  path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. He who has ears, let him hear.” 

Jesus’ first parable to the crowd is a story about a farmer. The farmer is sowing seed so that he might produce a crop, but in the act of hand-spreading the seeds, some is falling where the farmer knows it will not grow properly. But the farmer in this story seems totally unconcerned about that fact. Either he knows that some will fall in the good soil, and produce such an abundant crop that the ‘wasted’ seed will no longer be remembered, or he is blind and cannot see what he is doing, or he is in such a hurry that he cannot be bothered to care.

Later, Jesus will tell us the meaning of the parable. In so doing, we learn that the seed is “the message about the kingdom,” meaning that the sower is the one who spreads the Gospel. That truth unlocks the meaning of the parable, and explains why Jesus would tell the crowds the parable to start with. The revealed meaning also explains why the farmer is sowing so carelessly. 

The Gospel spreader cannot be concerned about where the seed lands. Their role is to spread it, not do a detailed soil analysis and then carefully plant it. The Gospel message – the meaning of the kingdom – is fresh and new to all who hear it. As such, the ‘seed’ bag is always full. There is no shortage of seed to sow, and there cannot be a shortage of seed to sow. So the farmer is unconcerned about where and how it is spread. 

The Gospel spreader is also blind, in that they cannot see the condition of the soil – for the soil is the condition of the souls of those the seed lands in. Only the individual and God can change the condition of their souls. The Gospel spreader cannot know when is the right time (for circumstances can change a heart quickly) and cannot know who is the right person (for the outward appearance does not reveal the condition of their heart). 

The Gospel spreader is also in a hurry. The time is limited, for no one knows the hour or day of the Lord’s return, and the task of spreading the Gospel is very great. The Gospel must be spread over the whole earth. The farmer in the parable has a limited amount of time, just as planting season is soon over and the growing season must have been started, or the crop will not be ready. So too, we are to spread the Gospel everywhere we can. We are unconcerned about where it lands, when it lands or the condition of the soil because knowing such is not possible. Therefore we spread it quickly and widely, and let God be glorified in the harvest and witness it produces! 

Disciples cannot know the conditions of given hearers’ hearts before they preach. [So] Jesus uses the … analogy of sowing before plowing; they must sow as widely as possible and let God bring forth the appropriate fruit.

Craig S. Keener

APPLICATION: Intentionality

Only God knows when and where and how the Good News of the Kingdom bears fruit. Our part is only one of faithfulness. Sow! Sow widely, sow often and sow abundantly! 

Having gone out to the lakeshore, and having seen the large crowd, Jesus   chooses to begin teaching. But where He used to teach lessons from the Law of Moses, Jesus now begins teaching using a much more indirect method. He is done arguing with the Pharisees, who listen in to His every teaching from the Law and compare it to their own interpretation. From this day on, Jesus will restrict His plain teaching to the few who know Him already, and steer His public ministry toward simpler, less ‘educated’ people. To do so effectively, He adopts the use of parables. Parables are stories that have more than one level of meaning. 

Jesus’ parables have been food for thought for two thousand years. On a surface level, virtually every culture, age and person understands what Jesus is saying. That is because the parables Jesus told use timeless illustrations from everyday life. They have a literal textual meaning, which usually is clearly understood – but also clearly not the purpose of saying it. Then there is another meaning, which is the whole point of the parable and is clearly the reason the story is being told to start with. Jesus’ parables are pragmatic, common sense stories that evoke an awareness of a more profound truth. 

He begins with, “A farmer went out to sow his seed.” As one commentator put it, “In line with typical ancient practice we are to imagine the seed being scattered by hand from a bag slung over the shoulder. The question of what margin of accuracy could reasonably be expected of such a sowing method will be of some importance […] for exploring the dynamic of the story. The typical sower in first-century Palestine was a subsistence farmer with a limited plot of land at his disposal.”

Of course, today most people are not farmers. While in Jesus’ day most were, today the great majority of people live in cities – a trend that is only accelerating. Farming is the activity of the few rural people left, not the many as it used to be in Christ’s day. Many have never even visited a farm, let alone sown seed. Besides which, modern farmers use efficient machinery – they know better than to ‘waste’ seeds by hand distribution. Yet even a child knows that to grow food, you need to “sow” seed by somehow placing it in a growing medium – ideally fertile earth. Today we teach this to children as a function of a science class instead of subsistence living, but in God’s providence they learn it all the same. 

 “The parables are not merely illustrations for Jesus’ preaching; they are the preaching, at least to a great extent. Nor are they simple stories; they have been truly described as both “works of art” and “weapons of warfare.”” They are works of art in that the picture He paints, He paints for a purpose. They are weapons of warfare in that the story He tells, He tells to free people from their present worldview. 

As a master teacher, Jesus finds examples in everyday life that communicate something of the Kingdom to come. He contextualizes the teaching method to the people He is instructing. We must do likewise to reach those He is sending us, and those He sends us to.  

As Barclay puts it, Jesus’ parables “were designed to make one stabbing truth flash out at a man the moment he heard it.

Leon Morris

APPLICATION: Intentionality

Everyday illustrations are powerful tools of communication. How often do you use them? 

Jesus has had a busy day. He has spoken to the Pharisees and teachers of the law, rebuking them sharply for their glib demand for yet another sign. As the crowd gathered, He used the opportunity to teach all within earshot. Much has transpired so far. But the day isn’t over.

“That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables.”

The pressure of the crowd is intense, so great that His own mother and brothers cannot get close enough to speak to Him. He goes out of the house and sits by the lake. The crowd just moves with Him. They are insatiable. They want to hear more from the prophet. The crowd grows. Although the Pharisees and teachers of the law (the religious leaders of the day) do not recognize Him as more than a mere rabbi, the people do. They know that there is no one like Jesus, and they are determined to get all they can from Him while He is in their community. 

Jesus does not rebuke them for that, nor does He send them away. Instead, He purposefully sets off in a boat so that His voice can bounce off the water and be clearly heard by all. Then He tells them “many things”, but He does not use the same form of speech He used with the crowd inside the house, or the logic He used with the Pharisees. This time He uses parables. He finds and teaches an illustration instead of the plain fact, knowing that what they’ve come to hear is not academic theology, but pragmatic principle. 

Ministry – like everything in life – has a season. The Spirit of God moves and draws people, and it is right then that we either co-operate with the Spirit and take advantage of the season, or we don’t. It is that simple. We cannot manipulate the Spirit, and we cannot generate the season. These are works of God. Our role as His disciples is to recognize the season we are in, and to co-operate with the Spirit in that season to minister to the people He has sent to us. 

Some seasons the Lord will send you people who want theological argument. Some seasons the Lord will send you people who need straightforward spiritual truth. Some seasons the Lord will send you vast crowds who are not able to consume either – they must be given simple principles in illustration form, or they won’t be bettered at all. Sometimes you will have – as Jesus did this day – all three seasons in the same day.

What we need to do is realize the opportunity before us and adjust our ministry style to suit. The proficient disciple will have many styles to teach truth to various kinds of people. 

Amen.

Whether you preach or teach, facilitate or direct, consult or coach and how you present that content most effectively is always a matter of who your audience is and their state of mind in that moment.

Marcus Verbrugge

APPLICATION: Intentionality

Only the Holy Spirit can truly prepare us to speak to any group or individual, because only the Holy Spirit truly knows their state of mind, and only the Holy Spirit can rightly influence our words and the way we say them. 

Jesus has already completely redefined the meaning of family when He  called God Most  High, “Father”. A father is a protector. A father is a provider. A father is a teacher. A father is a parent who loves you with a jealous agape love. A father is many things, and God is the epitome of all of them. To know God as father is to know God on a multitude of levels at the same time, for you must first know Him as God. God our creator. God our judge and king. God our redeemer and restorer. Our Father’s complexity is far beyond our ability to grasp, so it seems appropriate that our relationship with Him is also complex. 

Sadly, today many Christians treat each other as mere acquaintances and not part of God’s family. They are just other people to whom is extended a measure of trust on account of common identification as God’s children. But that is not what Jesus or our Father intend. “Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.”” 

In calling His disciples not only brothers – but also sister and mother – Jesus is implying our relationship with each other should also be complex. Obviously not as complex as the relationship we have with God. But all the same, Jesus means for us to have a much richer relationship with each other than we might otherwise assume. 

God intends that we should know each other as “mother”. As someone who loves the other unconditionally. As someone who would forgo their own need so that the other might be blessed. As someone who always sees the best in the other, and always acts to better them. As someone who is not afraid to discipline the other, unashamed of the family relationship and does not even consider giving up. A mother is someone you can trust implicitly to be there for you, and for whom you are wholly committed to be there for them. A mother is full of compassion (Isaiah 49:15) and comfort (Isaiah 66:13). Do we have that kind of relationship with other believers? 

God intends that we should know each other as “sister”. A sister is someone you protect and care for. Someone you live life with. Someone to whom you can share your deepest secrets and trust that they will be safe for life. Someone who is there to tend to you when you are sick, and who you can rely on to stick with you through the messiness. Do we have that kind of relationship with other believers?

God intends that we should know each other as “brother”. A brother is someone who will help you, no matter what the struggle is. Someone who will labour with you toward your goals. Someone you can lean on and who will carry you if need be. A brother is a true loyal patriot, a friend of the highest order. “A friend loves at all times, and a brother is born for adversity.” Do we have that kind of relationship with other believers?

Many (if not most) of us grew up without such depth and meaning in our family relationships, so we find it hard to be in such a rich relationship in God’s family. Nevertheless, so it will come to be, and so we should attempt.

So what are you going to do about the state of the church? How will you become a better member and contribute to the health of God’s family in this place?

Thabiti M. Anyabwile

APPLICATION: Intentionality

We are blessed to be a blessing, and we are loved that we might love also.

All the synoptic Gospels have this scene; Jesus – surrounded by a packed  crowd – is  approached by His mother and siblings. But they cannot get near enough to Him to ask Him anything, so they send word of their arrival. Luke records, “Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. Someone told him, “Your mother and brothers are standing outside, wanting to see you.””  Mark words it slightly differently, “Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”   

Matthew’s Gospel tells us that they wanted to do more than see Him or find Him. They purposed to speak to Him; “While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”  

The contrast between the prior encounter and this one is profound. In the prior encounter, Jesus responded to the Pharisees and teachers of the law. They had come to Him easily – no doubt walking through the crowd without hindrance on account of their authority. In this one, Jesus is about to respond to the news that His own family is working hard to see & speak to Him – yet is still unable to get close. There is contrast also in the purpose of the discussion to be had. The Pharisees and teachers of the law had a frivolous ask. Jesus’ family is likely there with an important message – for no one sends their whole family out to find one member unless it is a critically important and time sensitive matter. 

Yet both parties are disappointed. The Pharisees and teachers are disappointed because Jesus is unwilling to perform miracles on demand. Jesus’ family is disappointed because He does not immediately drop what He is doing, and instead chooses to use their efforts as a teaching point; “He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.”” 

Jesus’ comment teaches us much. It teaches us that God is about His own purposes, and those purposes supersede our petition, however significant or frivolous that petition may be. His comment also teaches us that from God’s vantage point, relationship is founded on obedience, not religious authority, and not physical lineage. 

That means we cannot simply rely on our authority in the church for our prayers to be answered. Neither can we rely on all the years we have known Him. Our relationship with Him starts and ends with obedience to God’s will. As John will later write, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him.” 

While God’s Spirit will never leave believers in Christ, His blessings may. That hinges on our obedience.

Charles F. Stanley

APPLICATION: Intentionality

When was the last time you asked the Spirit of God do search you thoroughly?

Matthew is giving us a summary of Jesus’ condemnation of those who have rejected   Him. Having first compared that generation to the Ninevites (and noting that those Jonah preached to repented), and then comparing the leaders to the Queen of Sheba in Solomon’s day, Jesus goes on to speak directly to the nation as a whole. He notes, “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation.”  

The context of this parable (and the fact that Jesus’ parting comment clearly designates it as a parable in the first place), mean that this is not a teaching on demonology or exorcism. It is a comment meant to describe the path Jesus’ generation is on. Remember that the crowd Jesus was speaking to knew about exorcism. They knew that the final condition of a man who is only temporarily freed from demonic possession is far worse than their first state. Likewise, Israel’s rejection of Jesus will result in a far worse condition as a nation than Israel had at the time. 

Jesus’ first two comments were kind in comparison. Perhaps they were meant more for the crowds gathered around him than for the Pharisees and teachers of the law when they posed their challenge, “Teacher, we want to see a miraculous sign from you.”

But Jesus was not duped into responding as they might have hoped. Instead, Jesus uses a Spiritual example from the enemy’s camp to prophesy their future. 

Those who asked Jesus for yet another sign actually wanted to exorcise Jesus from their land and out of their people group. To that point, Jesus’ comment is not given as logical teaching to impart an understanding of what demons experience after an exorcism. It may inadvertently do that. But it is primarily a biting and scathingly sarcastic condemnation of His own religious leadership, who are not only making His ministry much harder, but perhaps also much less fruitful than if they had recognized who was walking among them. 

It was no doubt harsh living under Roman rule and occupation. But it would be much harsher as exiles from their homeland. While Herod and his ilk occupied Israel, there was at least a structure to live life by. It was a difficult life – a disordered life, rife with violence and oppression – but a life in their homeland all the same. When Herod and his enablers finally left (by way of death), a far worse Roman invasion would take place. History shows us how that reality played out. The temple would be completely destroyed in 70AD. The Jews would be driven from their homeland. Two thousand years of wandering would be capped off with a world war caused by Hitler’s personal drive to exterminate the Jewish people. The generation of those who reject Jesus would indeed find the condition of their country worse than it was at first.

If that was so for them, how much more will it be for those who can look back on all of it as history, and yet still reject Him? 

As a minister, I have never found men and women rejecting the gospel of Christ on the basis of misunderstanding or confusion. Rather, the problem is some dark place in the soul, some secret sin. The rejection of Christ is the refusal to give these things up and come to the light of Christ and follow Him.

A.W. Tozer

APPLICATION: Intentionality

Mindful of the coming judgment, let us do all we can to reach those we can with the Gospel while we can. 

Jesus has accused the Pharisees and teachers of the law of leading a wicked  and  adulterous generation. To drive home His point, He used the example of Nineveh. The people of Nineveh had repented when Jonah preached to them. But now someone far, far greater than Jonah was present, and yet the people were rejecting Him. Jesus summarizes that tragic reality with a prophetic word, “The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now one greater than Solomon is here.” 

The Pharisees and teachers of the law could not miss that point. They well knew what 1Kings 10 records, “When the queen of Sheba heard about the fame of Solomon and his relation to the name of the Lord, she came to test him with hard questions. Arriving at Jerusalem with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. Solomon answered all her questions; nothing was too hard for the king to explain to her. When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the Lord, she was overwhelmed. 

She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. How happy your men must be! How happy your officials, who continually stand before you and hear your wisdom! Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king, to maintain justice and righteousness.” 

Even the spiritually blind Pharisees would’ve made a series of realizations from that Scripture. Firstly, that the Queen of Sheba had heard of Solomon and came to grill him with questions, just as the Pharisees had heard of Jesus and came to ask Him questions. Solomon had answered the Queen’s questions astutely, just as Jesus had answered the Pharisees. 

Secondly, the Queen had seen Solomon’s greatness through the success he had as king, just as the Pharisees had seen Jesus’ success through the healings and deliverances He had done. 

It is the last point that sticks. The Queen had come to the reasonable conclusion that Solomon was surely blessed of God. All that she had heard was true, and she gave God glory. But on that point the analogy with the Pharisees breaks down. For they did not come to a reasonable conclusion as the Queen had. They did not praise God for His blessing or for what He had done or was doing as the Queen had done. 

They instead rejected what they saw and heard. They rejected Jesus and aligned themselves with God’s enemy. Subsequently, the Queen will one day look at that generation and condemn it for having so obviously made not just a poor decision, but an overtly foolish one. 

Psalm 34 exhorts God’s people, “Oh, taste and see that the Lord is good!” Those who look for God find Him, and find that He is good. But those who look only to justify themselves find nothing but fault.

The pure in heart shall see God; but those who are in love with evil cannot see the fulness of the Godhead dwelling bodily in Jesus. They guess, and reason, and blunder. Jesus is to them a stone of stumbling, and a rock of offence.

Charles Spurgeon

APPLICATION: Thankfulness

Praise God that He allows all who look to find Him. Will we recognize Him and give Him praise for who He is and what He has done? It is up to us to see what history will one day see as obvious!